i got smacked in the face tonight by something (we’re talking figuratively here, not another literal incident). but first, how come abc doesn’t have a good late night show?
every year, my church has a missions conference the last weekend in february. we bring in a few of the missionaries we support from around the world so that we can all meet them and hear about the work they’re doing. it’s usually a pretty cool time, and very encouraging.
tonight we were told there would be a mystery guest speaking for a bit. i kinda didn’t know what to expect. it was a chaplain from the u.s. army, who returned from 370 days in iraq at the end of january. i can’t remember his name, but i remember he’s a lieutenant colonel, stationed at fort bragg…and a pca (that’s presbyterian church in america) chaplain. i guess denomination doesn’t make him better or anything, but it is mine, so it’s kinda cool.
for most of the time, he just spoke about his role in the army and some about his family. it was mostly pretty general stuff because he isn’t one of the missionaries we support (he’s actually paid as an army officer, so he doesn’t have to raise support anyway), and so we didn’t really know much about him at all (especially since he was a mystery guest). so you’re probably wondering what i’m building all this up about.
he was of course talking a little about the war, and why we were over there. then he mentioned jonah, and i was kinda wondering where he was going exactly. of course we all know the story of jonah. how God commissioned him to go to nineveh and tell them, if you don’t repent in 40 days, you’re toast. now nineveh was the capital of the assyrian empire, and the assyrians were not what you’d call a nice group. they were infamous for their brutal treatment of enemies and horrendous atrocities; pretty much just being bastards to everybody. the people of nineveh were utterly wicked (see nahum 3:1-7…it’s pretty clear) and the Lord demanded repentence, or destruction. but jonah did not want to go to nineveh, so he ran the other direction. and we all know what happened after that.
still i wondered where the chaplain was taking us, exactly. probably because i am as blinded as jonah was.
jonah did not turn and run because he was afraid to preach to these people, he ran because he did not want to preach to these people. do you see the difference? the assyrians were regarded by everyone as wicked, and the hebrews were no exception. jonah did not want God to grant grace to the people of nineveh (something he surely knew could and would happen were he to preach as God commanded)…jonah wanted the people of nineveh to pay for their sins with their lives, not be excused, nay, expunged from them. we see this in jonah chapter 4. following jonah’s proclamation to them, the people of nineveh did what jonah was afraid of: they repented and God relented from the promised destruction. and jonah sulked. he became angry. for God had extended grace upon a nation jonah did not believe should have the privelage. after all, israel was God’s chosen, not these gentiles. not these enemies who had done so many dreadful things. surely not they would be saved. right?
what an embarassament to jonah and his people, the people he was supposed to have been shepherding and leading. israel had been told a thousand times, by many prophets, what the Lord required, and still they turned from God. still they sought other gods. still they behaved as a harlot, whoring themselves out to so many, when their Husband was always waiting for them, always pleading with them to come home. and then one man, a stranger, walks into nineveh and cries out against their sin one time (once!)…and the people believe and are spared.
oftentimes i will share jonah’s feelings for the ninevites when i think of iraqis or those who seek to destroy america through terrorism. in fact, i may not even get as far as jonah, who at least knew God could save 600.000 sinners if they heard God’s truth. i simply assume they won’t be saved. that what they have done is too terrible to warrant any chance of redemption. that who they are is outside of grace. but God wants to, and will, save men and women in iraq, afghanistan and everywhere else. he will change hearts. he will reform lives.
the chaplain sees iraq, on top of everything else, as a mission field where God is working. it became painfully clear that i see it as a chance to get back at people who have done wrong and then abandon the smoldering heap to ruin. i could care less about the people of iraq, and i have a terrible feeling that i would be resentful of God if i heard tomorrow that mosul, modern day ninevah, had just renounced islam and now proclaimed themselves as believers in the one true God, and followers of Christ. i might be skeptical and sneer at the thought of 1 million plus being saved. i might even be like jonah and stand back and watch, hoping God would still see fit to strike them down.
my own heart is as dark as the most loathsome place on earth, and yet i have been freed by grace that is not of my own merit or ability or ethnicity. it’s like the parable of the man who was forgiven a great debt, who then turned around and threw a man in jail for owing him a small amount. should not we who have been forgiven also forgive? i need to be praying for the people of iraq, as well as the armed forces of my own country who are over there.