All week, I’ve been thinking. I’ve been thinking about Jesus, and what the heck that whole thing was about.
Seriously. What was it about? Why? Why did it happen? Why does it matter?
See, I have this problem. All around me, I see these people that I have come to call “asshole Christians.” There’s a good chance that designation also makes me an asshole. I know that full well. (And I’m sorry for the bluntness. It’s neither professional nor academic.) They’re everywhere. They’ve grown up with Jesus. It’s not problem for them to invoke his name. They appear to be excellent hearers also, as God frequently tells them what to do about life’s most minute details. In their heads, they know all about this Jesus thing, it appears. At the very least, they know the right words.
However, when I take even the most cursory glance at how they act, I’m not sure that I see Jesus anywhere.
I might just be building up the same old strawman and knocking him down all over again, but I see it so much that I can’t help but think that my strawman is a real boy. It’s the SUV with the Jesus fish and the pro-war sticker. If they’re especially pious, there might just be an anti-homosexual slogan or a pro-life tagline. I wonder how Jesus fits into any of that. I wonder how the Jesus that I read in the gospels would ever condone consumption simply for the sake of consumption. I wonder what he would think if that consumption was destroying the world that he helped to create. I wonder what he would think if that consumption helped to sustain destructive economies that are keeping the world’s poorest people poor and making the world’s richest people rich. I wonder what Jesus would think about being connected with that.
Then I wonder what Jesus would of think of mere sloganeering. I wonder what he would think of taking great, complex issues and reducing them to catchy lines that fit on a ten inch sticker? I wonder what he would think about when he realized that those stickers don’t exist in a vacuum. They’re directed toward people, real people. People who are hurting, people who need love. People who have been dehumanized. People who need badly to have somone restore their dignity. People who need to know that they are lovable. I wonder if Jesus would have explained to us all that people who are very far in darkness can never have the light explained to them. They must have it shown to them little by little until they can finally understand its goodness.
I wonder what Jesus would be thinking about his name being used to justify invasions of foreign countires. I wonder if bunker-busting bombs and night vision goggles are the weapons that Jesus would use to advance his kingdom in the world. I wonder if that Jewish peasant had been a middle-class American, if he would’ve signed up to join the effort? If would use an M-16 or drive an Amored Personnel Carrier. Is that what Jesus is about? Is that how Jesus works in the world? Even if all of those people know his name and sing it proudly over refrains of 3 guitar chords, or a resounding organ, does that mean anything? Do those people look anything like Jesus when they are judgmental, small minded, and destructive in the face of God who begs people to be merciful, graceful, and peaceful?
Then I stop and look around, and I see all of these other people in the world. They don’t appear to know anything about Jesus. They have no clue about words like “a personal relationship with Jesus Christ.” There is no invitation powerful enough for them to walk down the aisle. They’re too aware of their brokeness. Their self-awareness is too much of an impediment. Or perhaps they’re simply not that aware. Perhaps they just grew up in a different part of the world. Perhaps they just had different names for God. They probably don’t look like us. They definitely don’t speak the same language (even if they are Americans) as the first group of people. But that’s not all that’s different.
They’re weird. They don’t take hard stands on moral issues. They realize that they have too many problems of their own, and they see that the world around them is too grey too divide into dichotomies of right and wrong. So, in light of that, they just treat people as people, however those people may be. They’re generous to everyone they meet, whether those folks are deserving of that generosity or not. They realize the fleeting quality of what they have, and they’re not afraid to share. As much as they can, they try to live at peace with everyone around them. They go even further by attempting to make peace in places that it is not been found. They live simply. They do not consume for the sake of consuming, but they consume for the sake of need, preferring to be self-sufficient wherever they can be. They are accutely aware of the consequences of their consumption. Perhaps they have been the victime of reckless consumption. Perhas someone was kind enough to show them the consequences of their actions.
They know the value of the people around them and, as much as possible, they never intentionally demean anyone they meet. They know that there place is not one of judgment, so they pass no proclomations on anyone. They just let people be people on their own terms, even if they disagree with those terms. They may have never heard of Jesus in all of their lives, unless Jesus was a man they met last week at the gas station. They may have grown up in an area where their only knowledge of Christianity comes from brutal individuals who killed members of the family and community in the name of Christ. However, something about them is undeniable. They may be clueless as to why they are doing it, but they look eerily like a Jewish man from the first century. They cannot help it. It is the only way that they know how to live. They are driven by something far deeper than rational propositions that they have cognitively internalized from a young age. They are driven by something that they can’t describe or even recognize.
I see these two groups of folks, and I can’t help but come to a conclusion. I can’t help but see that God is working in the second group. There is no doubt that God is working in the first group too. We’ve gotten everything all wrong. We’ve decided that this whole Jesus thing is about what happens after we die. We’ve decided that it’s about who goes to heaven and who goes to hell. We’re convinced that there a specific guidelines that we must follow, and that the prime directive is to move as many pieces from the “Hell” side of the board to the “Heaven” side of the board as possible.
What if that’s not what it’s about at all? What if that’s the opposite of what Jesus came to talk about? What if that’s completely foreign to the way that God wants us to see our lives?
Jesus was clear. The Kingdom of God is at hand. It’s in the world and it’s ours for the finding. What if God’s goal in Jesus was to bring God’s kingdom to us? To show us that it was possible to live our lives in a different way. God wasn’t attempting to move us to the other side of the board simply for the sake of rewarding us at a later time. God wasn’t giving us a solution that is only applicable when we have finished this life. God did not wish to make life something that is merely to be tolerated until the end, when we can get the reward, when we can make the claim on fire insurance that we have purchased.
God’s intention was to change our lives now. Jesus changes everything right now. Jesus lets us know that God IS at work in the world, and that we CAN join with God where God is at work in the world. And then, Jesus does something wild. He lives his life that way. He lives like God is at work in the world. He lives simply. He gathers his friends close and tells them about the good things that God can provide. He heals the people who are sick and he repairs the people that are the most broken in the world. He is a prophet of the highest order, shining light into the dark places of his world — even the places that claim the loudest to be agents of God. And then, to close the drama, Jesus lives those principles even to death — a death to show us all the only way to live. It is a death that can defeat death, and can show us that we must not have any fear, because they life that Jesus is showing us to live is truly what is good, and not even the strongest powers of darkness can defeat it.
It has nothing to do with rational propositions or cognitive events. There is no level on which Jesus is about a “head change.” Jesus is only about an internal change that is always accompanied by an external change. In fact, Jesus does not even seem to care whether anyone knows why they are doing the good things that they are doing. If they are living their lives like he showed us, then they are part of the kingdom that is at hand. Whether they describe that kindgom in language like his, language like ours, or something completely different they are still agents of that kindgom, showing a world that is in great need what has come.
But who knows? Maybe I’ve missed the boat. Maybe I just don’t get it all. If that’s the case, I can only hope that God will have grace on me for being such an idiot.