So, around a month or so ago we had some friends over, and we ate a chicken. It was good. After the meal, we had a leftover chicken carcass. Megan searched for recipes that used a chicken carcass, and found one. It was a chowder of some sort.
While eating this meal, I suggested that we eat more soups this winter. Megan thought it was a good idea, and that was that. Somewhere along the way, it was officially declare that Monday nights are Soup Night in the Okimoto household. The idea further developed to have, not only soup every Monday night, but a different soup every Monday night.
We’ve been fighting various sicknesses in the house for the past three and a half weeks, and so our Monday Night Soup Night program has been somewhat halted. But this week it started up, and while eating that meal I decided (being partly inspired by Mystie and also having Kari’s post floating around the back of my head) to blog about it, and to have Megan post the recipes for each week’s soup. So, there you go.
Something to look forward to.
Last night I got Michael Shermer’s book Why Darwin Matters: The Case Against Intelligent Design from the library. The following is from the prologue:
Why does evolution matter? The influence of the theory of evolution on the general culture is so pervasive it can be summed up in a single observation: We live in the age of Darwin. Arguably the most culturally jarring theory in history, the theory of natural selection gave rise to the Darwinian revolution that changed both science and culture in ways immeasurable. On the scientific level, the static creationist model of species as fixed types [note: that is not the creationist model] was replaced with a fluid evolutionary model of species as ever-changing entities. The repercussions of this finding were, and are, astounding. The theory of top-down intelligent design of all life by or through a supernatural power was replaced with the theory of bottom-up natural design through natural forces. The anthropocentric view of humans as special creations placed by a divine hand above all others was replaced with the view of humans as just another animal species. The view of life and the cosmos as having direction and purpose from above was replaced with the view of the world as the product of the necessitating laws of nature and the contingent events of history. The view that human nature is infinitely malleable and primarily good [!?] was replaced with a view of human nature in which we are finitely restricted by our genes and are both good and evil.
Darwin matters not only because his theory changed the world and reconfigured our position in nature, but because he launched a new and profound understanding of biology and science that has served future generations. Of the three intellectual giants of that epoch–Darwin, Marx, and Freud–only Darwin is still relevant for the simple reason that his theory was right, and the scientific evidence continues to support and refine it. In the memorable observation by geneticist Theodosius Dobzhansky, “Nothing in biology makes sense except in light of evolution.”
It’s quite accurate in the repercussions of Darwin’s theory, and accurately answers the question at hand. Of course, many of the things he lists are errors and problems of Darwinism, but he at least points out why evolution matters.
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